THE BREAD OF LIFE CATHOLIC BIBLE STUDY

By Deacon Ken and Marie Finn

BEFORE YOU BEGIN:

Pray and ask God to speak to you through His Holy Spirit.

“THE PARACLETE, THE HOLY SPIRIT WHOM THE FATHER WILL SEND IN MY NAME, WILL INSTRUCT YOU IN EVERYTHING, AND REMIND YOU OF ALL THAT I TOLD YOU.”  (JOHN 14:26)

 

FIRST DAY Reread last week’s readings.

1. What was a helpful or new thought from the readings or from the homily you heard on Sunday?

 

2. From what you learned, what personal application did you choose to apply to your life this week?

 

 

SECOND DAY         READ HABAKKUK 1:2-3; 2:2-4      FIRST READING

(The just man, because of his faith, shall live.)

1. Who is crying out for help? Habakkuk 1:1

 

2. What is his complaint to God?  Habakkuk 1:2

 

3. What comes through hearing?  Romans 10:17

 

4. What did Habakkuk cry out to God and what does he say he does not do?  Habakkuk 1:2

 

5. What is he saying is before him?  Habakkuk 1:3

 

6. What was the Lord’s answer?  Habakkuk 2:2

 

7. What does the vision (Habakkuk 1:2-3) still have and to what does it press?  Habakkuk 2:3

 

8. What will the vision not do and what are we to do if it delays?  Habakkuk 2:3

 

9. What does the rash man not have and what does the just man have and live by?  Habakkuk 2:4

 

10. What is wealth and the proud?  Habakkuk 2:4

 

Personal – What do you do when you do not hear the Lord and are called to wait for the answer?  What comes forth from your mouth?

 

 

THIRD DAY        READ 2 TIMOTHY 1:6-8, 13-14     SECOND READING

(“The spirit God has given us is no cowardly spirit.”)

1. What is the gift of God Paul reminds Timothy to stir into flame and when did he receive this gift? 2 Timothy 1:5-6

 

2. What is faith?  Hebrews 11:l

 

3. The Spirit God has given us is not what, but it is one that makes us what three things?  2 Timothy 1:7

 

4. Because of this we are never to be ashamed of what to our Lord?   2 Timothy 1:8

 

5. Where does your strength come from and what are we to bear? 2 Timothy 1:8

 

6. What have you heard Paul say in faith and love in Christ Jesus?  2 Timothy 1:13

 

7. With whose help are you to guard this rich deposit of faith? 2 Timothy 1:14

 

8. How can you guard what has been committed to you?  1 Timothy 6:20

 

9. Where does the Holy Spirit dwell?  2 Timothy 1:14

 

10. How do we honor or glorify God? 1 Corinthians 6:19-20

 

11. Why should we take care of our body?  Reread 2 Timothy 1:14 and 1 Corinthians 6:19-20

 

Personal – In what way have you testified to your faith in Jesus Christ to your family, friends, fellow workers or those you come in contact with every day?  In what way can they see his Holy Spirit present in your body?  

 

 

FOURTH DAY              READ LUKE 17:5-10                GOSPEL

(“Increase our faith.”)

1. What did the apostles say to the Lord?  Luke 17:5

 

2. What did Jesus say would happen if you had faith the size of a mustard seed?  Luke 17:6

 

3. What else will we do if we trust and do not falter, and what will we receive?  Matthew 21:21-22

 

4. What did Peter and John do to the beggar and how did they do it?  Acts 3:6-8, 16

 

Personal – How can you measure the amount of faith you have?  How can you increase the faith you have?

 

5. Who plows or herds sheep?  Luke 17:7

 

6. What would you say to him when he comes in from the fields?Luke 17:8

 

7. When are we not to expect gratitude for what we do?  Luke 17:9

 

8. When we have done all that we have been commanded, what are we to say?  Luke 17:10

 

9. In order to become great, what are we to do?  Matthew 20:26-27

 

10. What did the Son of Man come to do?  Matthew 20:28

 

11. What did Mary call herself when the angel came to her?Luke 1:38

 

Personal – In what way have you taken on the serving attitude of Jesus and Mary?  In what way are you willing to serve those in your family, your friends and strangers?

 

 

FIFTH DAY             READ PSALM 95:1-2, 6-9              

(“Let us acclaim the Rock of our salvation.”) 

Read and meditate on Psalm 95:1-2, 6-9.

What is the Lord saying to you personally through the Psalm?

 

How can you apply this to your life?

 

 

SIXTH DAY         READ ALL OF THE COMMENTARY

HABAKKUK 1:2-3, 2:2-4

Habakkuk was extremely troubled with not only what was happening to his country, but why God seemed to show such indifference to the wickedness that was so common around him.  He was a prophet during the reign of Jehoiakim (2 Kings 23:36-24:5). He was very active between the fall of Nineveh in 612 B.C. and the invasion of Judah in 589 B.C.  

Babylon was becoming a world power and Judah was certain to be her next victim.  This passage shows us a dialogue between a prophet and his God.  The other prophetic books bring God’s word to men; but this book brings man’s questions to God.  Habakkuk was crushed by all the corruption he saw around him and he poured out his heart telling God what he thought.  

We can really empathize with Habakkuk when we look at the corruption going on around us.  We have abortion, pornography, prostitution, drugs, homosexuality, alcoholism, child abuse that matches anything that Habakkuk saw.  In short, today’s injustice is still overwhelming.  We, like Habakkuk, say today, “Why does God seem to ignore the evil that is going around?”  We may be asking, “Why are so many people doing evil things and not being punished for them?”

 In the second part of the passage we see God telling Habakkuk to write his response down and bring it to the people.  God answers Habakkuk’s questions just like he will ours, when like Habakkuk we pour out our hearts to him.  God told Habakkuk that Judah was going to be punished by being destroyed by Babylon.  God also tells Habakkuk, as well as us, that judgment, though slow to come, will certainly come.  

Today, we hear that in regard to our civil courts of law.  We are told justice may be slow, but it will be served.  Many Christians, like Habakkuk, feel very angry as they see evil enjoying what seems to be the upper hand in the world.  Habakkuk had a personal relationship with God and complained vigorously, and God responded to him personally.  God’s message to us is the same as the one he gave to Habakkuk:  Be patient, trust in God, keep God in your thoughts and actions, stay close to his Holy Word.  It isn’t easy to be patient, but it helps to remember that God hates sin even more than we do.  God told Habakkuk, “Do not despair.”  

Trusting God means to trust him even when we do not understand why things happen like they do.  We need to remember, the just man shall live by faith. (Romans 1:17)

 

2 Timothy 1:6-8, 13-14

Paul is encouraging his young protege to be faithful in his role as a leader in the Christian community.  Timothy was experiencing great opposition to his message and to himself as the leader of his community.  Timothy’s youth was his biggest disadvantage and Paul was encouraging him to persevere.  Timothy had received special gifts of the Holy Spirit at his ordination, and Paul was telling him to call upon the Spirit for these gifts and use them regularly.  

Timothy didn’t need new gifts, he needed the courage and discipline to hang on to the truth and use the gifts he had already received (1:13-14).  Paul is encouraging him to step out boldly in faith and proclaim God’s Holy Word, and the Holy Spirit would be with him and give him power.  We suffer the same as Timothy when we let people intimidate us, and it neutralizes our effectiveness for God.  The same Holy Spirit that empowered Paul, Timothy and other heroes of the bible will empower us.  

We can overcome our fear of what some might say or do to us and get on with doing God’s work.  Timothy may have been afraid to preach as he began experiencing rejection in the community. Today, we need to accept the fact that we will be persecuted too, when we proclaim and live God’s Holy Word.  Like Timothy, we too will enjoy the power of the Holy Spirit and his gifts of boldness and courage, when we yield ourselves in faith to Jesus Christ as our Lord and Savior.  

Timothy was a leader in transition.  He had moved from being Paul’s helper to Paul’s replacement.  He called upon the Holy Spirit to give him courage to make the transition.  We too can follow Paul’s advice to Timothy when we are in our transitions.  Like Paul who, knew even while in prison, that God was still in control, we need to reflect and then act on this powerful fact. No matter where we are in life, no matter what is happening to us, God is still in control.

 

Luke 17:5-10

How many times do we say the same thing to our Lord?  “I need more faith, tell me how to get it.”  Jesus casts doubt on the possession of any faith of the apostles.  Maybe because they were one of the selected few, they put too much emphasis on who they were.  They may have been too self-assured because he was with them.  (Jesus describes the power that comes through faith using the similarity between their faith and a tiny mustard seed.)  The disciples’ question was a valid one because they wanted the faith necessary to do what Jesus had been telling them to do.  

Jesus implied that  faith is not something you “get.”  What is Faith?  Faith is described best with two words:  confidence and certainty (Hebrews 11:1).  You have to reach out and take hold of faith.  Picture someone tossing a book at you.  If you respond properly, you will catch it.  If you do nothing, the book will fall at your feet.  Knowing how to catch it will be of no value if you do not reach out and respond.  

Jesus wasn’t condemning the apostles for having substandard faith, he was trying to show them how important it would be in their ministry.  We can only rise to the occasion if we know that within us is the solution (1 John 4:4).  Our faith grows just like a mustard seed as we respond more and more to the power of the presence of God in our life.  When we face a problem as big as a mountain, we need to take our eyes off that mountain and put them only on Christ.  We need only remember Peter, when in faith he stepped out of the boat to go to the Lord in the raging sea; but when he took his eyes off the Lord and placed it on the enormous waves, he began to sink (Matthew 14:28-30).  

Today, we need to continuously keep in prayer and let our faith grow in Christian fellowship. We also need to partake in the sacraments of our church.  We must remember that there is great power in even a little faith when God is with us.  When we feel weak or powerless we need to re-examine our faith and make sure that we are responding to the presence of God’s power and not ours.  In faith, we can all be like a mustard seed that begins very small and soon casts a shadow of comfort and healing over the entire world.  In faith, we can see with the vision of God himself.

 

Application

In the first reading, we are told to persevere, be patient and to trust in God.  In the second reading, we hear the call to courage and discipline.  The Gospel calls us to step out boldly and live our life in faith.

This week let us, in faith, step out in boldness, discipline and practice being a Christian leader wherever we are.  This will mean being a servant for the Lord by serving someone else in our family, job, community, etc.

THE BREAD OF LIFE CATHOLIC BIBLE STUDY

By Deacon Ken and Marie Finn 

BEFORE YOU BEGIN:

Pray and ask God to speak to you through His Holy Spirit.

“THE PARACLETE, THE HOLY SPIRIT WHOM THE FATHER WILL SEND IN MY NAME, WILL INSTRUCT YOU IN EVERYTHING, AND REMIND YOU OF ALL THAT I TOLD YOU.”  (JOHN 14:26)

 

FIRST DAY Reread last week’s readings.

1. What was a helpful or new thought from the readings or from the homily you heard on Sunday?

 

2. From what you learned, what personal application did you choose to apply to your life this week?

 

 

SECOND DAY         READ AMOS 6:1, 4-7         FIRST READING

(“They are not made ill by the collapse of Joseph.”)

1. Woe to whom in Zion, and to whom on the mount in Samaria?  Amos 6:1.

 

2. With whom do the people of Israel have recourse?  Amos 6:1

 

3. What do you eat and on what do you lie?  Amos 6:4

 

4. What does the Lord say about those who take care of themselves and feed off of choice lambs and fatted calves? Ezekiel 34:3, 10

 

5. On the day the Lord punishes Israel for her sins, what will he tear down? Amos 3:14-15

 

6. Like David, what do they do?  Amos 6:5

 

7. What do they drink and what do they do with the best oils? Amos 6:6

 

8. By what are they not made ill?  Amos 6:6

 

9. What did those in Sodom do?  Ezekiel 16:49

 

10. What will they be the first to go into, and what will be done away with?  Amos 6:7

 

Personal – In what way have you become complacent with what you eat and where you sleep?  In what way do you have more than you need?  In what way can you benefit others by your excess?   

 

 

THIRD DAY     READ 1 TIMOTHY 6:11-16         SECOND READING

(“He is the blessed and only ruler the King of kings and Lord of lords.”) 

1. Man of God that you are, from what are you to flee?  1 Timothy 6:10

 

2. What six things are you to seek?  1 Timothy 6:11

 

3. Of what are you to fight the good fight and take hold of? 1 Timothy 6:12

 

4. You were called to this when you did what, and in whose  presence?  1 Timothy 6:12

 

5. What did Paul say awaited him for fighting the good fight of faith?  2 Timothy 4:7-8

 

6. What does God do for all and what did Jesus do?  1 Timothy 6:13

 

7. With what are we charged, how are we to do this, and until when?  1 Timothy 6:14

 

8. When will God bring this appearance to pass?  1 Timothy 6:15

 

9. Who is Jesus Christ?  1 Timothy 6:15

 

10. What does he alone have, and where does he dwell?  1 Timothy 6:16 

 

11. What can no human being do and what two things must we show Jesus?  1 Timothy 6:16

 

Personal – This past week, what have you been seeking, and what has occupied your mind the most?  Who or what has been your ruler? If you can see the opposites of the six things you are to seek according to 1 Timothy 6:11, and if any of these have crept into your life, confess them; then come back to seeking what God’s Word tells you.

 

 

FOURTH DAY         READ LUKE 16:19-31                GOSPEL

(“They have Moses and the prophets, let them hear them.”)

1. As Jesus spoke to his disciples, what did he say there once  was?  How was he dressed, and how did he eat?  Luke 16:19

 

2. Who was at his gate, what was he, and with what was he covered?  Luke 16:20

 

3. What did Lazarus long to eat and what did the dogs do? Luke 16:21

 

4. What eventually happened to the beggar, and what happened to him after that?  Luke 16:22

 

5. What happened to the rich man and what happened to him after that?  Luke 16:22

 

6. Where was the rich man, what was happening to him, and what did he see?  Luke 16:23

 

7. What did he call out and what was Abraham’s response? Luke 16:24-25

 

8. What was fixed between them and what happens to those who try to cross from either side?  Luke 16:26

 

9. What did the rich man ask Father Abraham to do, for what reason, and what was his reply?  Luke 16:27-29

 

10. What did the rich man say and what did he say they would do? Luke 16:30

 

11. Abraham said if they did not listen to whom, they would not be convinced even if one should what? Luke 16:31

 

Personal – In what way have you noticed a poor person and responded to his need this week?  A poor person is one lacking in knowing God’s love through Jesus, a lonely person, a widow, an orphan, or someone lacking their daily bread and shelter.

 

 

FIFTH DAY             READ PSALM 146:7-10                  

(“The Lord sets captives free.”)

Read and meditate on Psalm 146:7-10.

What is the Lord saying to you personally through the Psalm?

 

How can you apply this to your life?

 

 

SIXTH DAY             READ ALL OF THE COMMENTARY

AMOS 6:1, 4-7

     In Amos we find God calling a man when he was occupied in his daily work (1:1).  God called him with his shepherd’s crook in his hand, and sent him forth to gather straying people instead of straying sheep.  Amos was not the only prophet of his day.  No doubt, as a boy, he had known Jonah, and possibly Elisha.  Hosea was a co-worker of his.  When Amos’ work was ending, the great Isaiah and Micah appeared.  

These men, when they were boys, might have heard Amos proclaim the word of God on one of his tours.  The two kingdoms of Israel (Northern Kingdom) and Judah (Southern Kingdom) were entering tremendous prosperity.  The idea of surrounding nations giving them any trouble was not even imagined.  The nation was at peace and all that the people thought of was pleasure and having a good time.  God tried to arouse his people to a sense of their danger by sending them Amos.  

Amos told them about the great cities to the north, east, and west (including Gath, the hometown of Goliath) that once were greater than Israel and Judah but that they had been destroyed because of the pride of their people.  He warned that this was going to happen to Israel also because of the arrogance and pride of her people.  Amos leveled  his attack at the people living in a lifestyle that consisted of wealth and being very comfortable.  He said this was a false security and that God was displeased with people who did not use their wealth to help the unfortunate.  

Ivory symbolizes great wealth and extravagance.  This gross waste of resources should have been used to help the poor.  Amos told them that God wanted them to be concerned for others, especially those who could not help themselves.  The kingdom of God has no place for selfishness or indifference.  

We, in the United States, need to really reflect on this passage, because we too indulge in incredible extravagances with our desires and wishes.  We spend billions of dollars on cosmetics, while millions of people are starving.  We spend more on dog food in this country than many nations spend on their entire budget.  We kill more unborn babies in one year than all of the military personnel who have died in battle since the country began.  In less than fifty years, Israel was destroyed because she did not listen to God through his prophets.  We need to pray that the United States will heed God’s powerful warning and repent and return to his Holy Word.

 

1 TIMOTHY 6:11-16

     Paul is telling Timothy that when you are involved in a spiritual battle, it is as important knowing when to run as it is knowing when to fight.  Timothy is warned to run from anything or anyone who produced evil thoughts.  A wise person will realize that removing one’s self from the scene of temptation is many times safer than trying to fight off the temptation.  It is in these battles of temptation that our faith is severely tested.  

We are to treasure our faith in Christ and respond, not to the temptation, but to the power of the presence of God in our lives.  God will speak to us through our conscience in times of temptation.  When we are walking with God, he will let us know the difference between right and wrong.  We need to follow our conscience and do what is right in faith.  Pilate knew the truth about Jesus.  He knew he was innocent but he chose to reject the truth.  Pilate violated his own conscience.  

It is a tragedy when we fail to recognize the truth; but like Pilate, it is a greater tragedy when we recognize the truth but refuse to act on it.  We are being told to fight the good fight today, just as Timothy was told by Paul.  The day will come when all the believers who have fought the good fight will be with Christ in his Kingdom.  

Paul describes to Timothy the type of God who will be with us at the end of the good fight.  We are told that he is ageless and  that all who have gone before us and all who come after us, believing in him, will be alive with him forever.  He is a God who will never die.  He is a God infinitely powerful, having dominion over everything;  yet he wants to share all with us. Paul’s message to Timothy is a message to you and me, and that is: Let us not put our trust in anything or anyone else but JESUS, because only he alone is permanent.

 

LUKE 16:19-31

     Wealth was considered by the Pharisees to be a proof of righteousness.  Today many people yield to the wealthy because they appear to be right on so many issues.  Jesus tells us about a rich man who was punished and also about a poor man who was rewarded.  We need to be very careful in the realization that the rich man was not punished because of his wealth; rather he was punished because of his selfishness.  

He allowed Lazarus to eat the scraps at his table and take home whatever he wanted that was to be thrown away. The rich man was in hell, not for what he did, but rather for what he did not do.   The rich man feasted in luxury every day in a country where the people were fortunate if they ate meat once a week.  Lazarus was waiting for the crumbs that fell from the rich man’s table.  We need to remember that in those days, there were no knives, forks or napkins.  Food was eaten with the hands.  The hands were cleansed by wiping them on chunks of bread, which were then thrown away.  This is what Lazarus waited to eat.  

We need also to remember that Lazarus was a beggar with terrible running sores all over his body and even the dogs feasted on him.  Can you picture the incredible contrast between the two men?  Judgment day brought justice to both men and the rich man suffers forever in eternity while Lazarus rests in the arms of Abraham (Hebrew concept of heaven).  

The rich man never ordered Lazarus removed from his gate. He did not kick him in passing.   He was not deliberately cruel to him.  The great sin of the rich man was that HE NEVER EVEN NOTICED HIM.  He thought it perfectly natural that the beggar be accepted as part of the landscape.  He also thought it acceptable that Lazarus should lie in pain and hunger while he wallowed in luxury.  

We need to reflect on our own status in today’s world.  The hungry, the homeless, the aborted, the abandoned, the mentally sick, and the poor are all around us.  Do we think ourselves generous if the unfortunate people eat what we throw away?  We need to make sure that our sin today is not the horrible sin of omission.  What we fail to do to the least among us, we fail to do to Christ (Matthew 25:31-46).

 

Application  

The first reading told us not to become insulated toward the people’s needs.  The second reading told us to listen to our conscience.  The Gospel tells us not to ignore the suffering of others.  

This week, as our conscience leads us, visit and comfort someone who is suffering, an old person, a relative, a friend, someone in a rest home, prison.  Jesus tells us in scripture, “As often as you did it for one of my least brothers, you did it for me.”  (Matthew 25:40)

THE BREAD OF LIFE CATHOLIC BIBLE STUDY  

By Deacon Ken and Marie Finn

BEFORE YOU BEGIN:

Pray and ask God to speak to you through His Holy Spirit.

“THE PARACLETE, THE HOLY SPIRIT WHOM THE FATHER WILL SEND IN MY NAME, WILL INSTRUCT YOU IN EVERYTHING, AND REMIND YOU OF ALL THAT I TOLD YOU.”  (JOHN 14:26)

 

FIRST DAY Reread last week’s readings.

1. What was a helpful or new thought from the readings or from the homily you heard on Sunday?

 

2. From what you learned, what personal application did you choose to apply to your life this week?

 

 

SECOND DAY            READ AMOS 8:4-7         FIRST READING

(“Hear this, you who trample upon the needy.”)

1. Who is speaking and to whom is he speaking in Amos 8:4-7?   Amos 8:1-2

 

2. On whom do you trample, and whom do you destroy?  Amos 8:4

 

3. What do you ask about the new moon and what is the new moon?  Amos 8:5 and Numbers 28:9-15

         

4. For what reason did they want to know if the new moon was over?  Amos 8:5

            

5. What does the Lord tell his people in Leviticus 19:35- 36?

 

6. How can you have a long life on this earth?  Deuteronomy 25:13-16

 

7. What will they buy for silver and for a pair of sandals?      Amos 8:6

 

8. What will they sell?  Amos 8:6

 

9. By what has the Lord sworn, and what will he never forget?  Amos 8:7

 

10. What does the Lord say about the pride of Jacob?  Amos 6:8

 

11. When does the Lord forget what we have done in the past?  Ezekiel 18:21-22

 

Personal – In what way have you created a poor person by remaining silent or by giving from your surplus rather than from your needs, at home, or at the offering at church on Sunday?

 

 

THIRD DAY             READ 1 TIMOTHY 2:1-8         SECOND READING

(“God is one.  One also is the mediator between God and men, the man Jesus Christ.”)

1. Who is writing this letter and to whom is he writing? 1 Timothy 1:1-2

        

2. What four things is he urging be offered for all men?  1 Timothy 2:1

     

3. For whom is he especially urging this and for what reason? 1 Timothy 2:2

 

4. What does he say about prayer of this kind and how does God feel about it?  1 Timothy 2:3

 

5. What does God want and for whom does he want this? 1 Timothy 2:4

 

6. What does he want all men to come to know?  1 Timothy 2:4

 

7. What is the truth and who is the truth?  1 Tim. 2:5, John 14:6

 

8. As what did Jesus give himself and for whom?  1 Timothy 2:6

 

9. When was this truth attested to?  1 Timothy 2:6

 

10. What has Paul been made and what is his wish? 1 Timothy 2:7-8

 

11. What is his wish that every man be free from? 1 Timothy 2:8

 

Personal – In what way have you been set free from anger and dissension?  In what way are you following the example of Paul and teaching those around you what verse 5-6 of 1 Timothy 2 says?

 

 

FOURTH DAY        READ LUKE 16:1-13           GOSPEL

(“You cannot give yourself to God and money.”)

1. As Jesus was speaking to his disciples what did he say the steward of a rich man was reported doing? Luke 16:1

 

2. What did the rich man say to his steward?  Luke 16:2

 

3. What did the steward say to himself?  Luke 16:3

 

4. As he thought of an idea, what would be the result of the people toward him?  Luke 16:4

 

5. When the steward called in each of his master’s debtors what did he ask them, what was their answer, and what were the steward’s instructions?  Luke 16:5-7

 

6. For what did the master give his devious employee credit, and for what reason?  Luke 16:8

 

7. What are you to gain from this world’s goods?  Luke 16:9

 

8. How are you to use this world’s goods? Matthew 25:35-36

 

9. When the goods of this world fail you, what will be yours? Luke 16:9, Matthew 25:34

 

10. Fill in the following blanks:  The person who is ____________ in very small matters is also ______________ in great ones; and the person who is ___________ in very small matters is also ___________ in great ones.  Luke 16:10

11. In verses 10-12  of Luke 16, what is the key quality being brought out in regards to money?

 

12. What must you do first before providing for yourself and family?  Matthew 6:33

 

13. What can a servant not do?  Luke 16:13

 

Personal – In what way have you shown responsibility in your use of your worldly goods?  Examine the last twenty-four hours.  How much of your time was spent earning and spending money for this world’s goods and how much time was spent loving and giving to your brother or sister in need?  “You cannot give yourself to God and money.”

 

 

FIFTH DAY              READ PSALM 113:1-2, 4-8              

(“High above all nations is the Lord.”)

Read and meditate on Psalm 113:1-2, 4-8.

What is the Lord saying to you personally through the Psalm?

 

How can you apply this to your life?

 

 

SIXTH DAY          READ ALL OF THE COMMENTARY

AMOS 8:4-7

     This passage is spoken to us by a person who was a shepherd.  He was not a prophet or the son of a prophet.  He did not go to some prestigious school, but he was called by God to bring a message of obedience to the people without any special preparation, education or upbringing.  Amos obeyed God’s call to go and prophesy to the people of Israel. 

Obedience, then, as it is today, was the test of a faithful servant.  He spoke out to the people in a time of peace and affluence, and his message was not well received.  He told them, you do all the external things that are required of you very well, but in your hearts you are corrupt.  The merchants kept the religious holidays, but not in spirit.  Their primary goal was in making money, even if that meant not being really honest.  We see that today in our society on special days like Christmas and Easter.  The message on the surface is peace and goodwill but the bottom line to many is to make money. 

The humanist call Christmas “Winter Vacation” and Easter “Spring Vacation,” and many Christians go right along with it, and their conduct is no different than the pagans in this passage or the ones that are right here in our present-day society.

     They used phony weights and measures and cheated the poor. We do that today by electing corrupt politicians who make it legal to cheat the poor and make millions of dollars doing it.  We need to reflect on this passage on our time that we call our “day off” (Sunday).  Do we give that day to the Lord?  Is that a day that our family knows will consist of praising the Lord and visiting family?  Or is it a day when what we should get done during the week is being done because we are too busy making money on the other days?  We need to reflect in prayer that God will give us the strength to open our hearts and give to him the first fruits of our efforts.  We are these people in this passage, and we must respond in obedience to God’s call to feed his hungry, clothe his poor, visit his sick because what we do to the least of our brother and sisters we do unto him (Matthew 25:31-46).

 

1 TIMOTHY 2:1-8

     The church has a great calling.  We are not only called upon to plead with men to turn to God, but to plead with God the cause of men.  Our God is so fantastic, he has let us have the incredible privilege of helping him change the world through our prayers.  Our understanding of this can never be fully grasped because it is a true mystery of faith.  But it is a reality because Paul urges us to pray for one another and he even tells us to pray for our rulers.  

We might well remember that Nero was the emperor at this time (A.D. 54-68).  It was under this wicked emperor that Paul was imprisoned, and he knew that soon he was to be beheaded.  This proves to us that we must pray for bad rulers as well as good rulers.  

Paul wrote this during a great persecution of the believers.  Paul tells us that God longs to save us just as Peter did in Scripture (2 Peter 3:9).  This means that while God wanted all to be saved, all did not accept his invitation.  Paul tells us that the power of prayer affects all men and that power is available to us through intercessory prayer.  

When we pray for someone else we stand in God’s presence, pleading for that person.  Our Lord Jesus binds and casts out the demon spirit and leaves the person the freedom to choose to return to God’s loving way.  Some people refuse this incredible gift and fail to become healed.  Paul makes it clear that when we pray for someone we can go straight to our Lord and stand in his Presence, pleading for that person.  

     There is an old story about a Roman warrior who returned home in victory to find his brother about to be put to death in the Roman court.  He stood in the back of the courtroom and without a word he held up the bleeding stub of the arm which had been cut off in battle.  As the judge looked upon the wound, he said “For the sake of this brave warrior, his brother is counted innocent and free.”  We should be condemned for our sins, but we look and see Jesus holding up his nail-printed hands, presenting his pierced feet and wounded side, pleading for you and me.  

That is what the power of prayer can do.  It brings the healing power of Jesus to anyone who is truly sorry.  We need to be people of prayer and people of pure conduct.  We are the temples of the Holy Spirit (1 Cor. 3:16) and the prayers of the righteous man are very powerful (James 5:16).

 

LUKE 16:1-13

     Jesus tells the parable of the shrewd accountant in this passage.  The story is about an accountant being confronted by his boss on charges of cheating the company.  We will have to give an account of our actions to God someday just like the accountant had to do in this story (Romans 14:12).  This man wasted the resources that he had through the use of his conniving and cheating with others in the business world.  His love for money determined his course of conduct and he exercised corrupt authority and power with it.  We need to reflect on these few verses about our involvement with money, trust, and integrity.  

     We are called by God to use our material goods in a way that will help us as we stand face to face with God on judgment day (Luke 12:33, 34).  We notice the admiration coming from the boss toward the accountant for his shrewdness.  We can easily be influenced by what the world calls admirable behavior, because worldly people are very clever, more so than Godly people.  We are children of the light (John 12:36), and we are not called to be clever, we are called to be honest.  We are not called to buy friendship through cheating or granting special favors.  

Our entry into heaven is not based on how clever we are, or how many good deals we make in business, or how close we come to the line of integrity and still be legal.  We are called to be righteous in all matters, small or large, profitable or otherwise.  We can only be trustworthy in large matters by being trustworthy in small ones.  We can only be trustworthy to others when we are always trustworthy to ourselves.  Heaven’s riches are far more valuable than earthly wealth and power.  

     Many people have let money take the place of God in their life, and it has become their master.  Make a few observations and see if you have become a slave to money.  Do you worry about money frequently?  Do you give up doing what you should in order to make more money?  Do you spend a great deal of time caring for your possessions?  Do you find it difficult to give away your money?  

     We can see that money is a hard and deceptive master.  Money always promises power and control, but it often can not deliver on its promises.  Money cannot buy health, joy, or eternal life.  We are so much wiser, happier, and at peace when we let God be our master.  Money is meant to be a servant of man and man is called to be a servant of God.  God’s servants have peace of mind and security both now and forever.

     

Application 

In the first reading, we saw the dangers of greed, and in the second reading, we saw the power of prayer.  We are told in the gospel that we cannot serve two masters.  

This week, look around in your family or parish and pick out someone with whom you can share your worldly goods.  Do something for that person without their knowing that it was you–like paying a bill, having the lawn mowed, or doing an errand, etc.  In short, do something beautiful for God this week; and remember, before you do anything for that person, pray that the Lord fill his or her life as he has filled yours.

THE BREAD OF LIFE CATHOLIC BIBLE STUDY 

By Deacon Ken and Marie Finn

BEFORE YOU BEGIN:

Pray and ask God to speak to you through His Holy Spirit.

“THE PARACLETE, THE HOLY SPIRIT WHOM THE FATHER WILL SEND IN MY NAME, WILL INSTRUCT YOU IN EVERYTHING, AND REMIND YOU OF ALL THAT I TOLD YOU.”  (JOHN 14:26)

 

FIRST DAY Reread last week’s readings.

1. What was a helpful or new thought from the readings or from the homily you heard on Sunday?

 

2. From what you learned, what personal application did you choose to apply to your life this week?

 

 

SECOND DAY           READ EXODUS 32:7-11, 13-14    FIRST READING

(“They have soon turned aside from the way I pointed out to them.”)

1. Why did God tell Moses to go down to his people?  Exodus 32:7

 

2. From what had they turned away?  Exodus 32:8

 

3. What was the way God pointed out to them?  Exodus 20:1-17.

 

4. What did they do with what they had made and what did they cry out?  Exodus 32:8

 

5. How did the Lord see the people?  Exodus 32:9

 

6. What did the Lord say to Moses about his wrath?  Exodus 32:10

 

7. What did the Lord say he would do for Moses?  Exodus 32:10

 

8. What was the question Moses asked the Lord?  Exodus 32:11

 

9. Who did Moses ask the Lord to remember and what did the Lord say he had promised for their descendants?  Exodus 32:13

 

10. What did the Lord relent in doing?  Exodus 32:14

 

Personal – How do you, like Moses, stand in the gap and plead for God’s mercy, rather than his wrath, for your country, community, parish, family, and finally for yourself?  What promises that God has made to us from his Word, can you use for your defense?

 

 

THIRD DAY            READ 1 TIMOTHY 1:12-17          SECOND READING

(“The grace of the Lord has been granted me in overflowing measure.”)

1. In 1 Timothy 1:12 who has been strengthened by Christ and been made his servant?  1 Timothy 1:1

 

2. How has he been judged?  1 Timothy 1:12

 

3. Who keeps faith with us and strengthens us and guards us against the evil one?  2 Thessalonians 3:3

 

4. What three things was Paul at one time?  1 Timothy 1:13

 

5. For what reason was he treated mercifully?  1 Timothy 1:13

 

6. What has the Lord granted Paul in overflowing measure plus two other things which are in Christ Jesus?  1 Timothy 1:14

 

7. What can you depend on as worthy of full measure? 1 Timothy 1:15

 

8. What kind of a sinner does Paul see himself?  1 Timothy 1:15

 

9. Are we any different than Paul?  Romans 3:23

 

10. How was Paul dealt with, what did Jesus display and for what reason? 1 Timothy 1:16

 

11. What is Paul’s response to what God has done for him? 1 Timothy 1:17

 

Personal – In what way have you seen yourself as a sinner saved by the grace of God?  What has your response been to this?

 

 

FOURTH DAY              READ LUKE 15:1-32               GOSPEL

               (“Father, I have sinned against God and against you.”)

1. As the tax collectors and sinners were gathering around to hear Jesus, about what were the Pharisees and Scribes murmuring?  Luke 15:1-2

 

2. In the parable, Jesus addressed to them, to what was he referring as being lost?  Luke 15:3-4

 

3. What does the owner of the sheep do when he sees one is lost, and what is his response when he finds it?  Luke 15:5-6

 

4. In verse 7 of Luke 15, Jesus goes from speaking of sheep (an animal to speaking about people.  What does he say about people?

 

5. Jesus goes on to speak another parable and this time it is not an animal but an object. What is it and what does the woman do when she loses one?  Luke 15:8

 

6. When she finds it, what is her reaction?  Luke 15:9

 

7. What is the reason for the joy of the angels of God?  Luke 15:10

 

8. Jesus now tells the story of the man and his two sons. What did the younger son say to his father, and what did the father do?  Luke 15:12

 

9. When the son collected his inheritance, where did he go and what did he do?  Luke 15:13

 

10. When the famine broke out and the son found himself in dire need, what did he do?  Luke 15:14-16

 

11. When he finally came to his senses, what did he say and do? Luke 15:17-19

 

12.  In verse 18 of Luke 15, who does the lost son say he had sinned against?

 

Personal – When you come into repentance over something you know you did wrong, are you sorry because you got yourself into a mess or are you sorry because you offended God and others?  What do you see as the difference between worldly repentance and Godly repentance?

 

13. When the son set off for the father’s house, what happened when he was still a distance away?  Luke 15:20

 

14. What did the son say to the father and what did the father tell the servants to do?  Luke 15:21-24

 

15. Meanwhile what happened with the elder son, and what was his reaction?  Luke 15:25-30

 

16. What was the father’s reply to the older son?  Luke 15:31-32

 

Personal – In what way, this past week, have you been angry or jealous over what has happened to someone in your family, a friend, a church member or a work acquaintance?  Come into Godly repentance.

 

 

FIFTH DAY       READ PSALM 51:3-4, 12-13, 17, 19          

     (“My sacrifice, O God, is a contrite spirit.”)      

Read and meditate on Psalm 51:3-4, 12-13, 17, 19.

What is the Lord saying to you personally through the Psalm?

 

How can you apply this to your life?  

 

SIXTH DAY          READ ALL OF THE COMMENTARY

EXODUS 32:7-11, 13-14

     This passage clearly defines the consequences of what happens when idols become the god of our lives.  The people were beginning to panic and become very unruly.  Moses had been up on the mountain for a long time (over 40 days) and the fire, smoke, and thunder continued to terrify them.  They wanted to see a familiar God and wanted to shape him into an image that they could understand and worship.  They wanted a god made into their image and a god that was convenient to either obey or ignore.  

Today our temptation is still to shape God to our liking or to make him in our image.  We need only to look around and see some of the golden calves that we have made into gods.  The cow or calf was one of the most popular idols in the pagan world at that time.  They were a symbol of power and fertility and were, therefore, connected with immoral sexual practices.

     The Lord saw how stubborn and rebellious these people were and he responded in great anger as he does even today when his mercy is trampled on.  The people in today’s passage were blind to the love that God wanted to shower upon them.  Their blindness came from their idols and useless worship.  We need to reflect on our rebelliousness and stubbornness.  Some of the golden calves in our lives are power, sex, money, pleasure, education, youth, health, big homes, fancy cars, athletic ability, marriage, family, etc.  

We need to ask ourselves if any of these things come before our total commitment to our Lord and Savior, Jesus Christ.  Moses begged God not to destroy those foolish people, and then he called on God to remember his promise to the servants of Abraham, Isaac, and Israel.  God had promised that these descendants would inherit the kingdom forever, so the Lord heard this plea and changed his mind and spared them.  You and I have to get down on our knees and pray the same prayer that Moses prayed.  There are so many people today worshipping false idols and many times they are right in our own families.  We have a loving, merciful and just God, and he will hear our prayer of intercession.  We need to put down our false gods and become repentant and change the way we live.  Our God is the One True God, and his name is Jesus Christ.

 

1 TIMOTHY 1:12-17

     Praise God, praise God, for being so merciful.  Paul probably said this kind of prayer day and night.  He is telling Timothy that God’s mercy is so powerful that no one has to feel unworthy or abandoned.  Paul tells about how he was a blasphemer of the Lord and how he hunted down people who believed in Jesus.  Paul was an educated man with a zealous vengeance that produced terror in the hearts of Christians.  He not only hunted Christians, but he had them arrested and murdered before he, himself, came to Christ in faith (Acts 9:1-9).  

Paul tells us about a God that not only loves and forgives, but he forgets our wrongful past.  Some people feel so guilt-ridden by their past that they think God could never forgive and accept them.  That is what we call today “stinkin’ thinkin’,”  We are called to renew our minds (Romans 12:2), to put on the mind of Christ (Philippians 2:5), and fill our minds with thoughts that are pure and honorable (Philippians 4:8).  

The call to renewal has to begin with the call to repentance, and repentance begins with the confession of our sins.  Even Paul admitted he talked violently against Jesus through unbelief and arrogance and was a persecutor of innocent people.  God forgave Paul, and he can forgive you and wants to forgive you.  Take this time now to reflect on what is going on in your life.  Ask, “Do I blaspheme God with my tongue?”  “Do I attack others with my criticalness?”  

We as Catholic Christians have a tremendous opportunity to be reconciled with the Lord through the sacrament of Reconciliation (being brought back to a loving relationship with God).  Forgiveness is a decision and God wants to forgive us more than we want to be forgiven.  God wants to love us more than we want to be loved.  His love for us is unconditional – no strings attached.  Paul wants Timothy to spread the news that God took a sinner like Saul and made him into a loving servant called Paul.  We need to let the healing power of God’s love and forgiveness soak into us and repent because the Kingdom of God is at hand (Mark 1:15).

 

LUKE 15:1-32

     In this passage, Jesus defends why he associated with the unwashed, the unclean, and the unsaved people by sharing with them a story about sheep, coins and a human being.  Jesus knew that the Pharisees were always very careful to stay clean and safe according to the Old Testament law.  They avoided unsafe people and unsafe conditions to make sure they did not violate any legal restrictions.

     Jesus was a complete contrast to them, in that he risked defilement by touching lepers, eating with tax collectors, being seen in the company of public sinners (like Mary Magdalene).  Jesus came to love the sinner and hate the sin.  He came to show that God loves them no matter what they have done or where they have been.  He continued going to those who needed him, regardless of what that might do to his reputation.  Jesus’ love for the individual is so great that he seeks out each one and rejoices when he or she is “found.” 

Jesus connects sinners being lost to sheep that are lost, as both depend very heavily on the shepherd.  The shepherd will go through the most dangerous situations to save one lost sheep.  They would fight off robbers, wolves, and thunderstorms.  Dangerous rocky cliffs were places where a valiant shepherd would find a lost sheep and be returned safely to the flock.  Sinners who were beyond hope were found and saved through the good news of God’s Kingdom.  Our God is like the shepherd.  He searches for lost people and then he saves them.

Jesus then shows us the incredible power of God’s love for the lost in the story of the prodigal son.  You first need to understand that the oldest son receives more than one-half of the father’s estate.  The rest was divided up equally by the remaining sons.  This young man received one-third of the estate when he demanded his share.  The remaining two-thirds of the estate went to his older brother.  In most cases, this would have been done after the father’s death, but this showed the contempt he had for his father’s authority as head of the family.  His son took the money and left for a distant land and he squandered it on parties and prostitutes.  After a while, his money was gone and to survive he got a job feeding the pigs at a local farm.  

For a Jew to stoop to feeding pigs was a great humiliation.  According to the law of Moses, the pigs were unclean animals (Deut. 14:8).  The son had hit bottom and finally, he came to his senses.  The key to this passage is his saying “Father, I have sinned against both heaven and you; and I am no longer worthy to be called your son.”  He confessed his sin and in a spirit of true Godly sorrow and repentance, he went home to be accountable to his father.  His father ran out to meet him and instantly restored him to his former position of honor.  

We need to reflect on this message.  It may take a great tragedy to cause us to look up to the only one who can help.   Are you trying to live your life this way?  Don’t take foolish chances, stop and look before you hit bottom, and save yourself and your family much grief.  God, like the father in this story, waits patiently and lovingly until we come to our senses.

 

Application

The first reading tells us of the consequences that happen when idols become the God of our lives.  The second reading shows that the call to renewal has to begin with the call to repentance.  The Gospel reveals that God waits, patiently and lovingly, until we come to our senses.

In the spirit of mercy, select someone in your family, or among your friends, and make a decision to forgive all the wrongs of this particular person; and for one whole week, affirm what he/she does right.  You will be astonished at the result.

THE BREAD OF LIFE CATHOLIC BIBLE STUDY

By Deacon Ken and Marie Finn

BEFORE YOU BEGIN:

Pray and ask God to speak to you through His Holy Spirit.

“THE PARACLETE, THE HOLY SPIRIT WHOM THE FATHER WILL SEND IN MY NAME, WILL INSTRUCT YOU IN EVERYTHING, AND REMIND YOU OF ALL THAT I TOLD YOU.”  (JOHN 14:26)

FIRST DAY Reread last week’s readings.

1. What was a helpful or new thought from the readings or from the homily you heard on Sunday?

 

2. From what you learned, what personal application did you choose to apply to your life this week?

 

 

SECOND DAY               READ WISDOM 9:13-18          FIRST READING

(“Or whoever knew your counsel, except you had given wisdom…”)

1.   Fill in the following blanks:

          For what man __________  ________  __________, or who can            ____________ what our ________ _______?  Wisdom 9:13

2. What are the deliberations of mortals, and of what are we unsure?  Wisdom 9:14

 

3. What does the corruptible body do to the soul?  Wisdom 9:15

 

4. What does the earthen shelter weigh down?   Wisdom 9:15

 

5. What do we find with difficulty?   Wisdom 9:16

 

6. What does Wisdom 9:16 say about things that are in heaven?

 

7. You had to be given ________ in order to know his counsel. Wisdom 9:17

 

8. What was sent from on high?  Wisdom 9:17

 

9. By sending your Holy Spirit from on high, what would happen to the paths of those on earth?  Wisdom 9:18

 

10. What did men learn and by what were they saved?  Wisdom 9:18

 

11. What happens to the man who walks in wisdom?  Proverbs 28:26

 

Personal – In what way have you been following God’s wisdom and counsel in your everyday affairs, or have you not thought to seek it?  

 

THIRD DAY             READ PHILEMON 9-10, 12-17    SECOND READING

(“I prefer to appeal in the name of love.”)

1. In the name of what does Paul prefer to appeal?  Philemon 9  

     

2. As what does Paul refer to himself?   Philemon 9

 

3. For whom is Paul appealing to Philemon?  Philemon 10-11.

 

4. Where was Paul when he had begotten him?  Philemon 10

 

5. In sending Onesimus to Philemon what did that mean that Paul was really sending?  Philemon 12

 

6. What reason did Paul want to keep Onesimus with him?  Philemon 13

 

7. For what reason was Paul in prison?  Philemon 13

 

8. How might kindness be bestowed?  Philemon 14

 

9. Onesimus was separated from Philemon for what reason?  Philemon 15-16

 

10. By regarding Paul as his partner how would Philemon welcome Onesimus?  Philemon 17

 

Personal – In what way have you defended a brother or sister in the Lord this week?  In what way can you make an appeal for the unborn who is about to die at the hands of an abortionist?

 

 

FOURTH DAY             READ LUKE 14:25-33              GOSPEL

(“Anyone who does not take up his cross and follow me cannot be my disciple.”)

1. To whom was Jesus speaking on one occasion?  Luke 14:25

 

2. What must a person do to become Jesus’ follower?  Luke 14:26

 

3. What two things must we do to become Jesus’ follower?   Luke 9:23 and 14:27 

 

4. How often must we take up our cross?  Luke 9:23

 

5. How do we discover who we really are?  Matthew 10:37-39

 

6. What would a person do if he decides to build a tower, and for what reason?  Luke 14:28-29

 

7. What would people say if he could not finish the tower?  Luke 14:30

 

8. What will a king who is about to do battle sit down and do first?  Luke 14:31

 

9. If he cannot withstand the enemy while he is at a distance, what will he do?  Luke 14:32

 

10. In the same way, if we want to be Jesus’ disciple, what must we do?  Luke 14:33

 

Personal – What are you still possessing that is holding you back from completely dying to self in order to peacefully and joyfully follow Jesus?  How can you give up all of your possessions? 

 

 

FIFTH DAY           READ PSALM 90:3-6, 12-17             

(“Teach us to number our days aright, that we may gain wisdom of heart.”)

Read and meditate on Psalm 90:3-6, 12-17.

What is the Lord saying to you personally through the Psalm?

 

How can you apply this to your life?

 

 

SIXTH DAY          READ ALL OF THE COMMENTARY

WISDOM 9:13-18

     The book of Wisdom is addressed to Jews around 50 B.C.  These people were so impressed by Hellenistic learning and civilization that their faith was in danger.  The author combats their materialism, Hedonism, and idolatry by taking full aim at the renegade Jews. Wisdom is a gift of God; genuine wisdom means belief in the one God of Israel and fidelity to his Law.  

Wisdom delivers the believer from all evil. This is illustrated by a review of the saving deeds of God for the patriarchs and for the Israelites in Egypt, the very country where Jews were beginning to abandon their faith.  We are told that man’s counsel can never conceive the Lord’s counsel.  We see in these passages’ thanksgiving for the excellence of wisdom. We experience folly when we trust in ourselves and our peers (Ps. 49:13).  

Our plans can only be stable and successful when our source is the scriptures.  We become eligible for salvation only through faith in Jesus Christ (2 Timothy 3:15).  Our corruptible body is called an earthen tent and that is what weighs down our minds.  This idea of a body as a tent is found in Pythagoreanism and Platonism.  In other words, it is a conception of stoicism.  The Greeks look at wisdom as knowledge of natural science; the Hebrews looked at wisdom as the chief servant of the Creator.  We have in the final verses the realization that only the wisdom of God can really grasp all that happens and is about to happen to the earth and all of its creatures (Ps. 104:24).  

The Lord, through his grace, has given us the gift of faith which is born of a “Fear of the Lord.”  Wisdom is this fear of the Lord, and to those who have this wisdom, the Lord also gives knowledge and happiness (Ecc. 2:26).  Let us look not to ourselves or to our peers for wisdom, rather let us yield to the healing power of Jesus Christ.  Let us say, “Lord, come into my heart, renew my mind, and let me have a tongue that professes your glory.”  Lord, I pray that you will give all of us wisdom, and I stand on your Word for this request.” (James 1:5).

 

PHILEMON 9-10, 12-17

     Paul wrote this letter from Rome in about 60 A.D. when he was under house arrest (Acts 28:30, 31).  Onesimus was a runaway slave of Philemon’s; he robbed his master and fled to Rome (verse 15).  He then came under the influence of Paul and was converted into Christianity (verse 10).  This letter to Philemon was a very exceptional one for Paul, for in it we see him asking a favor.  He is asking a favor for Onesimus who had taken the wrong turn and whom Paul was helping to find the way back.  

     Paul could have demanded whatever he wished from Philemon, simply on his authority as an Apostle.  His was a humble request and he realized that a gift must be given freely and with goodwill; if it is forced, it is not a gift at all. Paul based his request, not on his own authority, but on Philemon’s Christian commitment.  We might ask ourselves the same question, “If when you know something is right and you have the power to demand it, do you appeal to your authority or the other person’s commitment?”  Paul gives us a great example here of how to deal with a possible conflict between Christian friends.  

     Paul wrote this letter on behalf of Onesimus who feared for his life.  A master had the legal right to kill a runaway slave, and Paul wanted to help him understand his new relationship with Onesimus. Paul calls Onesimus his child whom he has “begotten” in prison.  To bring someone to Christ is like giving him a new birth, and that is exactly what Paul did to Onesimus.

     Paul would like to have kept Onesimus with him, but he would do nothing without the consent of Philemon.  Paul was sending him back, not as a slave, but as a brother and partner in Christ.  Paul tells Philemon that if he agreed that Paul is his partner in the work of Christ, he must receive Onesimus as he would receive himself.

     The tone of this letter reflects against what was a common occurrence, and that was human slavery.  Paul does not come right out against the unjust law; but through the power of Christian love, he presents to Philemon the obviousness of its injustice.  The fact that Onesimus, the runaway slave, was returned as a brother to Philemon was a powerful statement against slavery.  We need to reflect that all are equal in God’s family, and how we treat our brothers and sisters in Christ’s family reflects our own true Christian commitment to Christ.

 

LUKE 14:25-33

     This passage is one of the strongest in the New Testament about the cost of discipleship.  Jesus told them that nothing or no one can come between the love of a disciple and his master.  To make this point even more pronounced, he then tells them that they have to carry their own cross every day and follow him.  The people were very much aware of what that meant.  They knew from the criminals who went to be crucified in their hometown that to carry one’s cross in public was an act of submission to Rome.  This warned others that they had better submit and turn away from their rebellious actions.

     Jesus gave this message to the crowd so that they might reflect on what it really costs to follow him.  You and I need to reflect on this message also.  There is no room for a disciple who looks for “cheap grace” in the Kingdom of God.  “Cheap grace” is what we sometimes think our devotions and sacraments bring.  They are not magical toys that prevent us from suffering and yet deliver us into glory.  Following Christ calls for total submission to him.  This means letting everything go and putting him first.  It could mean great financial, social, and even physical loss, even death itself.  We are called to carry our cross every day, not just once in a while.  We must count the cost of becoming a disciple so that we know what we are getting into and are not tempted to turn back. 

     As Christians, we are called to be “the salt of the earth.”  We will be of no value if our flavor is lost or dried out.  We must not just blend into the world and avoid the cost of standing for Christ.  We are faced today, in our society, with the direct challenge of driving out the scourge of abortion.  If we fail to do this, then our flavor of being the salt of the earth becomes worthless.  Just as salt flavors and preserves foods, we are to preserve the good in the world.  This calls from us a willingness to sacrifice everything for Christ.  If we take up our cross and follow him daily, all that will change in our lives is everything.                  

 

APPLICATION

The first reading tells us that wisdom is the “fear of the Lord.”  The second reading shows that a gift must be given freely and joyfully.  The Gospel reveals that there is no “cheap grace” in the kingdom of God.

This week let us be the salt of the earth to our families by taking up our cross and dying to ourselves by serving them and not judging them, even if we are rejected by them.  To serve them as a Christian means to bring out the best in them, like salt brings out the flavor.  Let them see that you care enough to give them your personal attention as well as your affirmation.  We cannot expect to be the salt of the earth until we have become the salt for our families.

THE BREAD OF LIFE CATHOLIC BIBLE STUDY

By Deacon Ken and Marie Finn

BEFORE YOU BEGIN:

Pray and ask God to speak to you through His Holy Spirit.

“THE PARACLETE, THE HOLY SPIRIT WHOM THE FATHER WILL SEND IN MY NAME, WILL INSTRUCT YOU IN EVERYTHING, AND REMIND YOU OF ALL THAT I TOLD YOU.”  (JOHN 14:26)

FIRST DAY Reread last week’s readings.

1. What was a helpful or new thought from the readings or from the homily you heard on Sunday?

 

2. From what you learned, what personal application did you choose to apply to your life this week?

 

 

SECOND DAY       READ SIRACH 3:17-18, 20, 28-29      FIRST READING

             (“Conduct your affairs with humility.”)

1. How are we to conduct our affairs?  Sirach 3:17

 

2. What will happen to us if we conduct ourselves this way?     Sirach 3:17

 

3. What are we to do all the more, the greater we are? Sirach  3:18

 

4. With whom will we find favor?  Sirach 3:18

 

5. For what are we not to seek or search?  Sirach 3:20

 

6. What does the mind of a sage appreciate?  Sirach 3:28

 

7. What is the wise man’s joy?  Sirach 3:28

 

8. What quenches a flaming fire and what atones for sin?  Sirach 3:29

 

9. What makes a person great and what happens to the person who exalts himself?  Matthew 23:11-12

 

10. What must we do to our soul and where do we put our hope?    Psalm 131:1-3

 

Personal – In what way have you taken on a servant’s attitude at home, with family or friends or at work?  What is your attitude about being a servant to all with whom you come in contact?

 

 

THIRD DAY         READ HEBREWS 12:18-19, 22-24      SECOND READING

            (“Jesus, the mediator of a new covenant”)

1. To what have we not been drawn near, that those who heard begged that it not be addressed to them? Hebrews 12:18-19

 

2. Where have we drawn near and whose city is it? Hebrews 12:22   

 

3. Who is there and how are they gathered there?  Hebrews 12:22

 

4. Of whom is it the assembly, where are they enrolled, and who is the judge of all?  Hebrews 12:23

 

5. Who has been made perfect?  Hebrews 12:23

 

6. How can we be made perfect?  Matthew 5:43-48

 

7. Of what is Jesus mediator?  Hebrews 12:24

 

8. What speaks more eloquently than that of Abel?  Hebrews 12:24

 

9. What is the new covenant of which Jesus is the mediator?  Hebrews 8:6-12

 

10. How was this new covenant made?  Hebrews 9:11-14

 

Personal – In what way have you accepted the new covenant of God?  How has the shedding of Jesus’ blood washed you clean?

 

 

FOURTH DAY            READ LUKE 14:1, 7-14                 GOSPEL

         (“Everyone who exalts himself shall be humbled and he who humbles himself shall be exalted.”)

1. What day did Jesus come to eat a meal, to whose house did he  come, and who were they observing closely?  Luke 14:1

 

2. What did Jesus go on to do to the guest, and what had he noticed happening?  Luke 14:7

    

3. What did he say we are not to do if we are invited to a wedding, for what reason, and what might the host do?  Luke 14:8,9

 

4. How would we proceed to the lowest place, and what should we do when invited so the host will say, “My friend, come up higher?”  Luke 14:9-10

 

5. What will this do for us in the eyes of our fellow guest?   Luke 14:10

 

6. What happens to everyone who exalts himself, and what happens to everyone who humbles himself?         Luke 14:11

7. Who was humble and how did he humble himself? Philippians 2:5-8

 

8. What did Jesus say to the one who had invited him?  Luke 14:12

 

9. What are we to do when we have a reception?  Luke 14:13

 

10. About what should we be pleased,  and how will we be repaid?  Luke 14:14

 

Personal – How have you demonstrated humility in your home, at work or at social functions?  When is the last time you entertained someone who could not repay you the honor?  Be specific.

 

 

FIFTH DAY           READ PSALM 68:4-7, 10-11               

              (“God gives a home for the forsaken.”)

Read and meditate on Psalm 68:4-7, 10-11.

What is the Lord saying to you personally through the Psalm?

 

How can you apply this to your life?

 

 

SIXTH DAY            READ ALL OF THE COMMENTARY

SIRACH 3:17-18, 20, 28-29

     To have a clear picture of who you really are is to be humble.  Paul tells us in Romans 12:3 that we should not get too enthused about our own self-importance.  While healthy self-esteem is important, we should not go too far in self-love.  Humility is the key to an honest and accurate evaluation of our self-worth, our own identity in Christ.  Being humble does not mean that we should put our self down because we know that we are sinners, and are saved only by God’s grace.  We also know that we are saved and therefore have great value in his eyes and in his kingdom.  We must yield to him completely and put ourselves in his hands to be used as he wants, in order to spread his Word and share his love with others.

     Our conduct speaks volumes about our humility.  Humility is the call to servanthood, it is totally opposite of one who is selfish.  A humble person is one who is selfless and thinks of others more than of himself. This is what Christ preached, believed, and lived.  Being humble is a guard against selfishness, prejudice, and jealousy.  Showing genuine interest in others is one way to strive actively to put on the “mind of Christ” (Philippians 2:5-11).  The attitude of humility was the kind that Jesus has shown to all mankind.  He didn’t demand or cling to his rights, or cry out for vengeance.  He called us out to love our enemies and forgive over and over.  Jesus was humble, he was God yet he took on the role of a servant.  He was willing to give up his rights in order to obey God and serve his people.  

We must be just like Christ, in fact, he calls us to do even greater things than he (John 14:12).  We can strive to be more like him by being more humble than we have ever been before.  Like Christ, we must serve out of love for God and for others, not out of guilt or fear.  Jesus humbled himself on a cross and to his death.  We are called to follow him by humbly going up on our own cross and dying to ourselves in his Holy Name.

 

HEBREWS 12:18-19, 22-24

     Paul describes what it must have been like on that flaming Mount Sinai.  The people were probably terrified with all of the commotion going on the mountain.  A great ball of fire was present, then out of nowhere a great storm sprung up.  Paul told them that they did not have to face anything as terrifying as the people of Moses time did on that mountain.  He goes on to tell them about the incredible contrast to their being able to be on the special mountain and into the city of God.  This contrast between the old and new covenant was like pointing out the differences between a photograph of a person and the actual person.  The photograph is in reality a shadow of the real person, and the old covenant of God handing Moses the ten commandments was a shadow of the new covenant.  

     The old agreement was a covenant of Law between God and Israel.  The new and better way is the covenant of Grace.  The new covenant is Christ forgiving our sins and bringing us to God through his sacrificial death.  This covenant goes beyond Israel and Judah to all the gentile nations of the world.  Jesus is the source of this new agreement, and his blood was shed in forgiveness not in vengeance as was Abel’s.  This new covenant is written in our hearts and minds.  Our bodies have become the sacred temple of this Lamb of God.  This new covenant offers a new way to forgiveness, not through animal sacrifice, but through faith.  We need to reflect and ask  ourselves, “Have I entered into this new agreement and begun to walk in the better way.”

     The invitation to partake in this new covenant is open to all of us.  Before Jesus came God seemed distant and threatening, as we can imagine on that night on Mount Sinai. Now God welcomes us through Christ into his presence. 

   

LUKE 14:1, 7-14

     Jesus accepted this invitation to a Pharisee’s home even though he knew they were trying to trap him into saying or doing something wrong.  He was criticized for defending the integrity of a woman who came uninvited to the home of the Pharisee who had invited Jesus. Their trap to get Jesus to do something wrong, so that they may get him arrested, did not scare him.  

     Jesus began to teach them about honor. He told the guest not to always be seeking places of honor, rather they should seek ways to be of service.  Today, just as it was then, service is more important in God’s kingdom than status.  He told them not to be so particular about who is invited because he knew that this select group of people would invite them to one of their special functions.  

Jesus really hit a nerve with them when he told them that if they try to impress others with their own status and demand to sit up front, they might be terribly embarrassed if someone who has more status shows up and forces them to sit in the back. We might ask ourselves, “Does this apply to me?”. When you go out to some function, such as a dinner, do you demand quick service and complain if the service or food is not quite the best?  Do you expect people to cater to you because you are a religious person or maybe a professional person like a lawyer, doctor, teacher, etc.?  

Jesus’ message to the Pharisees who lived two thousand years ago applies today to all of us.  We are all called to be humble, to defer to others.  We are called to die to ourselves, to think about meeting the needs of others and not just our own.  Jesus tells us to think about inviting someone to our house who will not be able to repay the invitation.  He tells us to serve someone who is not of any high status personally.  He is not asking us to join some organization or help out at a soup kitchen.  He is saying that we need to reach out in humility to someone who is poor in spirit.  To be poor in spirit is to have material things and yet be emotionally and spiritually hungry and looking for a personal relationship with Christ. 

     Spiritual leadership, which means taking on the humility of Christ and becoming a servant, is desperately needed in our own homes. It is certainly needed in our jobs, schools, and churches.  God will reward us for inviting the uninvited, for loving the unlovable.  He will say to us one day, “My loving friend, I have a better place for you; come, be here with me in heaven forever.”

 

Application 

The first reading tells us that our conduct speaks volumes about our humility.  The second reading shows that the old agreement was a covenant of law between God and Israel.  The new and better way is the covenant of grace.  The Gospel reveals that we are all called to be humble.

This week, put on a heart of humility (Col.3:12) and be clothed in humility toward one another (1 Peter 5:5).  We can only love one another when we serve each other in Jesus’ holy name.

Let us begin at home by helping one another in simple chores around the house.  Look around to see where you can serve instead of being served.  We really love one another when we serve one another.

THE BREAD OF LIFE CATHOLIC BIBLE STUDY

By Deacon Ken and Marie Finn

BEFORE YOU BEGIN:

Pray and ask God to speak to you through His Holy Spirit.

“THE PARACLETE, THE HOLY SPIRIT WHOM THE FATHER WILL SEND IN MY NAME, WILL INSTRUCT YOU IN EVERYTHING, AND REMIND YOU OF ALL THAT I TOLD YOU.”  (JOHN 14:26)

FIRST DAY Reread last week’s readings.

1. What was a helpful or new thought from the readings or from the homily you heard on Sunday?

 

2. From what you learned, what personal application did you choose to apply to your life this week?

 

 

SECOND DAY             READ ISAIAH 66:18-21         FIRST READING 

(“As a mother comforts her son, so will I comfort you.”)

1. Who does the  Lord come to gather and what will they see? Isaiah 66:18

 

2. Who will we set among the nations?  Isaiah 66:19

 

3. What does Matthew 24:30 say about a sign and the glory of the  Lord? 

    

4. Who will he send to the Nations?  Isaiah 66:19

 

5. What had the coastlands never heard, what had they never seen, and what shall the fugitives do? Isaiah 66:19

    

6. Who shall they bring from all the nations as an offering to the Lord and how will they bring them? Isaiah 66:20

   

7. Where will they bring them and what is this place called? Isaiah 66:20

     

8. How did the Israelites bring their offerings to the house of  the Lord?  Isaiah 66:20

    

9. What will the Lord do with some of them?  Isaiah 66:21

 

Personal – As you approached the altar of the Lord this past week, in what way has your vessel (your body) been made clean and in what way can you make it clean now?

 

 

THIRD DAY          READ HEBREWS 12:5-7, 11-13      SECOND READING

             (“For whom the Lord loves he disciplines;”)

1. What kind of words were addressed to you as sons and what were they?  Hebrews 12:5-6

  

2. With what should you not disdain nor lose heart?  Hebrews 12:5

 

3. Who does the Lord discipline and who does he scourge? Hebrews 12:6

 

4. What are you to endure as the discipline of God and how does  he deal with you?  Hebrews 12:7

 

5. At the time discipline is administered, what does it seem like?  Hebrews 12:11

 

6. What does it bring forth later to those who are trained in   its school?  Hebrews 12:11

 

7. Where do you find peace and how is peace made?  John 16:31,33, Colossians 1:19-20

 

8. What are the fruits that come from the Holy Spirit? Galatians 5:22

 

9. How did God manifest his own justice?  Romans 3:24-25

 

10. What must you strengthen?  Hebrews 12:12

 

11. What are you to do with the paths on which you walk, and what will happen when you do this?  Hebrews 12:13

  

Personal – In what way has God, who loves you, disciplined you this week?  In what way can you make straight the paths you walk on and what are you looking toward, according to this lesson?

 

 

FOURTH DAY             READ LUKE 13:22-30                 GOSPEL 

           (“Try to come in through the narrow door.”) 

1. What  was Jesus doing as he went through cities and towns and  where was he going?  Luke 13:22

 

2. What did someone ask him about being saved?  Luke 13:23

 

3. What did Jesus say about the narrow door and what will happen  to many?  Luke 13:24

 

4. What did he say about the master of the house?  Luke 13:25

 

5. Knocking on the door, what would you say to the master and what will be his reply?  Luke 13:25

 

6. What will they then begin to say and what will they say he did in the streets?  Luke 13:26

 

7. What will he say about where they come from and then what     does he say to them?  Luke 13:27

 

8. What does he call these people?  Luke 13:27

 

9. Who will enter the kingdom and how do you know if you will enter?  Matthew 7:16-21

 

10. What are the fruits of the Holy Spirit?  Galatians 5:22

 

Personal – On a daily basis, what fruits of the Holy Spirit are most evident in your life?  Which ones are not evident?  What can you do so that all of the fruits are evident in your life especially to your family?

 

 

FIFTH DAY              READ PSALM 117:1-2                   PSALM 

            (“Steadfast is his kindness towards us.”)

Read and meditate on Psalm 117:1-2.

What is the Lord saying to you personally through the Psalm?

 

How can you apply this to your life?

 

 

SIXTH DAY           READ ALL OF THE COMMENTARY

ISAIAH 66:18-21

The incredible gift of being able to participate and to see God’s glory is now granted to all nations and tongues.  Many nations and people will go against Jerusalem and God will bring his wrath against them and send those who escape as missionaries to all those foreign lands.  They will bring back to Jerusalem the good news and will behold the sign that the new heavens and the new earth have come.  The list of foreign people was symbolic of all the world: Tarshish in Southern Spain, Put and Lud in Africa, Tubal around the Black Sea, and Javan representing Greece.

These nations will bring back God’s people to the holy mount of Jerusalem.  We might reflect on this passage that as Israel brought the good news of salvation to tie nations, so will these nations in turn be responsible for Israel’s final conversion to the Lord Jesus Christ.  Today we are one of those Gentile foreign nations. The question we might ask ourselves is: “Is our country an example of God’s holy nation?” If not, what must we do to become, once again, God’s holy people?  

     Today we see in our Gentile religion of Catholicism, priests and deacons performing priestly functions; we need to pray for them, bless them, and above all love them.  The Israelites made their special offerings to the Lord in clean vessels.  We are called to make our offerings, which will be ourselves to the Lord and we have to be clean vessels.  We do this by loving God with all our mind, heart and soul (Deut. 6:4-5) and then by loving others as he has loved us (John 15:12).

                     

HEBREWS 12:5-7, 11-13

This passage from Hebrews exhorts us to pattern our lives after Jesus Christ and to allow God to discipline us as we are establishing this pattern.  It is never pleasant to be corrected and disciplined by God, but like a loving Father,  he does not want his child to do anything that will bring harm to himself.  Who loves his child more, the father who allows the child to do what will harm him or the one who corrects, trains and even disciplines the child to help him learn what is right.  

A loving Father’s discipline is a sign of God’s deep love for us.  When we are being corrected by God, we need to see it as proof of his love and ask him what he is trying to teach us.  We can respond to discipline in several ways: (1) we can accept it with resignation; (2) we can go into self pity, thinking we do not deserve it; (3) we can be angry, resentful, and bitter at God for it; or (4) we can accept it gratefully as a proper response from a loving Father.  

     God pushes us to our limits and requires of us a disciplined life.  We will be able to continue as we follow Christ and draw upon his strength.  It is then that we can use our strength to grow and to help those who are weak and struggling.  We must live our lives so that others will follow our example.  We have a responsibility to them if we claim to live by Christ.  We have to ask ourselves, “Does my example of life make it easier for others to believe, follow and mature in Christ?”  We also must be sure that our actions will not confuse and mislead others into following a life of sin.  

     Our daily response to prayer, scripture and church fellowship will help us to establish the pattern of being a disciplined disciple of our Lord and Savior, Jesus Christ.

                       

LUKE 13:22-30

     This is the second time Luke has reminded us that Jesus was intentionally going to Jerusalem (Luke 9:51).  Jesus knew that he would be faced with persecution and death in Jerusalem, yet he pressed on toward the city.  His determination to follow the will of the Father should characterize our lives too.  When our Lord gives us a course of action, we must steadily move toward our goal, regardless of the obstacles along the way or the potential hazards that await us.  Even the prospect of death did not turn Jesus away from his mission.  

The question, “Will only a few be saved?” (v.23) was asked by one of his followers.  This gave Jesus the opportunity to mention once again the many difficulties encountered in following him.  He does not directly answer the question, but he does say that many will not be saved.  Finding salvation requires more concentration and commitment than most people are willing to bear.  Salvation is not a doctrine or a set of rules, it is a person and his name is Jesus Christ.  

It is obvious that we cannot save ourselves and it is not possible to work our way into God’s favor.  But, there are many who are under this illusion today, like the ones in this passage who were following Jesus but had no intimate fellowship with him.  They heard his teaching but did not accept it as the word of God to be put into practice.  The work Jesus referred to is the establishment of a deep personal relationship with him, whatever the cost is here on earth.  We need to have a hunger and thirst for his Holy Word, we need to establish a quiet time every day of our lives and learn to abide in him (John 15:7).  We dare not put off this work, the door will not stay open forever.  

     Jesus words, “away with you evildoers,” (v.27) are meant as a challenge to you and me to redirect our steps toward Jerusalem with Jesus while there is still time.  The people in this passage were eager to know who would be saved, and Jesus explained that while many people knew a lot about him, only a few had really accepted his forgiveness. Just listening to his Word, attending church  services or admiring a few miracles is not enough.  We need to turn away from sin and turn to and trust in Jesus Christ to save us.  

There will be many surprises in God’s kingdom.  Many great people here on earth (in God’s eyes) are virtually ignored by the rest of the world.  What matters to God is not one’s earthly popularity, status, wealth, or power, but one’s personal commitment  to Jesus Christ.  We need to make sure that we put God in first place, so that we will join the people from all over the world who will find their places in the kingdom of heaven.

 

Application 

The first reading tells us that God’s glory is available to all nations.  The second reading challenges us to pattern our lives after Jesus Christ.  The Gospel clearly reveals that we cannot save ourselves.

Let us take the incredible gift of faith and become disciplined in our response to that gift and develop a deeper personal relationship with Jesus by accepting his forgiveness of ourselves.  Then let others see the fruit of our faith by forgiving others, especially those who are close to us.

THE BREAD OF LIFE CATHOLIC BIBLE STUDY  

By Deacon Ken and Marie Finn

BEFORE YOU BEGIN:

Pray and ask God to speak to you through His Holy Spirit.

“THE PARACLETE, THE HOLY SPIRIT WHOM THE FATHER WILL SEND IN MY NAME, WILL INSTRUCT YOU IN EVERYTHING, AND REMIND YOU OF ALL THAT I TOLD YOU.”  (JOHN 14:26)

Application – “That night,” in the first reading, was a flight of faith out of Egypt.  In the second reading, we saw a journey through darkness by our spiritual heroes that was illuminated by their faith.  The gospel tells us to be prepared and through the gift of faith, be ready for the Lord’s return.  

Today, through our own gift of faith, by daily prayer, reading scripture and receiving the sacraments, we can keep ourselves ready for when the Lord appears personally to each one of us.

 

FIRST DAY Reread last week’s readings.

1. What was a helpful or new thought from the readings or from the homily you heard on Sunday?

 

2. From what you learned, what personal application did you choose to apply to your life this week?

 

 

SECOND DAY        READ JEREMIAH 38:4-6, 8-10       FIRST READING

        (“King Zedekiah answered: ‘He is in your power.'”)

1. What did the princes say to the king?  Jeremiah 38:4

 

2. What was it Jeremiah said that caused the princes to say this? Jeremiah 38:1-3

 

3. What did the princes say Jeremiah did to the soldiers and all the people and in what did they say was his interest?Jeremiah 38:4

 

4. Who was the king at that time, how did he answer them and for what reason? Jeremiah 38:5

 

5. What did they do with Jeremiah?  Jeremiah 38:6

 

6. Who was Ebed-melech and what did he do?  Jeremiah 38:7-8

 

7. What did he tell the king about the men who had Jeremiah put in the cistern?  Jeremiah 38:9

 

8. What did he say would happen to Jeremiah and for what reason?  Jeremiah 38:9

 

9. What did the king order to be done?  Jeremiah 38:10

 

Personal – In what way are you influenced by the opinions of others? This past week how have you obeyed God’s Word, which was against what others thought you should do.   

 

 

THIRD DAY           READ HEBREWS 12:1-4           SECOND READING

(“For whom the Lord loves, he disciplines;”)

1. By what are we surrounded?  Hebrews 12:1

 

2. What are we to lay aside?  Hebrews 12:1

 

3. In what are we to persevere?  Hebrews 12:1

 

4. On whom are we to keep our eyes fixed, and what does he do for us?  Hebrews 12:2

 

5. What lay before him and what did he endure, heedless of its shame?  Hebrews 12:2

 

6. Where has he taken his seat?  Hebrews 12:2

 

7. What are we to remember and what are we not to become?Hebrews 12:3

 

8. Who was it that opposed him?  Hebrews 12:3

 

9. Who are the sinners?  Romans 3:23

 

10. Where do we get our strength in the struggle against sin? Isaiah 40:28-31

 

11. What have we not yet done?  Hebrews 12:4

 

Personal – How have you resisted sin in your life?  What does it mean to you personally: “In your fight against sin you have not yet resisted to the point of shedding blood?”

 

 

FOURTH DAY             READ LUKE 12:49-53               GOSPEL

(“I have come to set the world on fire,”)

1. What has Jesus come to do on the earth?  Luke 12:49

 

2. What does he wish? Luke 12:49

 

3. What does he have to receive and what does he feel, until it  is over?  Luke 12:50

 

4. What is the baptism to which he is referring?  Mark 10:38 and John 19:28-30

  

5. What question does Jesus ask and how does he answer it?  Luke 12:51

 

6. Why did he come?  Luke 12:51

 

7. What is the division to which he refers?  Matthew 25:32-46, Ezekiel 34:17

 

8. What will happen to a household of five?  Luke 12:52

 

9. What will happen to fathers and sons, mothers and daughters, mother-in-law and daughter-in-law?  Luke 12:53

  

10. What  will happen to you because of Jesus and when will this happen?  Matthew 10:21-23

 

11. Who will be our enemies?  Matthew 10:36

 

Personal – In what way has following Jesus separated you from family members?  How have you dealt with the rejection?  Meditate on Matthew 11:28-30.

 

 

FIFTH DAY             READ PSALM 40:2-4, 18             PSALM

                (“He put a new song into my mouth.”)

Read and meditate on Psalm 40:2-4, 18.

What is the Lord saying to you personally through the Psalm?

 

How can you apply this to your life?

 

 

SIXTH DAY              READ ALL OF THE COMMENTARY

JEREMIAH 38:4-6, 8-10

King Zedekiah and his officials did not want to listen to Jeremiah’s words, but they were in need of blessing from his prayers.  The King went back and forth from surrender to resistance.  The King was in turmoil with everyone.  He was told by Jeremiah that if he accepted Egypt’s help and stayed in Jerusalem, he would be destroyed by the Babylonian army.  He asked Jeremiah to come secretly to the palace, hoping for some better news from God.  The King was in a panic, he  wanted to hear God’s word but he had no desire to enter into a political conflict with some of his public officials.  

King  Zedekiah was a leader who was incapable of making firm decisions. He agreed with everybody, which  resulted in his nation’s being in turmoil.  He listened to Jeremiah (37:2); and then by another’s advice, he agreed that Jeremiah should be killed (38:5).  Finally, he had Jeremiah rescued by advice from yet a different person (38:10).  Jeremiah was not popular, his words were misinterpreted as being those of a traitor.  He was, in fact, stating God’s prophecy that Jerusalem was going to be destroyed because of its sins.  He warned the people to flee to Babylon but they refused to listen.  Jeremiah was proclaiming God’s word for 40 years and was rejected, persecuted, and had no followers encouraging him.  He finally was forced to leave his homeland, and even the pagan Babylonians treated him with more respect than did his own people.  

Today, we need to recognize that God does not guarantee that his servants, even one with the stature of Jeremiah, will escape persecution, even when they are faithful.  But God does promise us, as he promised them, that he will be with us and will give us the strength to endure.  As you minister to people,  remember that your service is for God and not for man’s approval.  Jerusalem had several gates, including the gate of Benjamin, where legal matters were handled.  Ebed-melech, a public official, went immediately to the gate of Benjamin to protest to the King about the injustice being done to Jeremiah.  This public official stood alone in his protest of the murder plot.  His obedience could have cost him his life, but God spared him when Jerusalem fell (39:16-18).  

You can either go along with the crowd or speak up for God when someone is treated unjustly.  You may be the only one, and when you are being treated unjustly yourself be sure to thank the Lord when he sends an “Ebed-melech” your way.

 

HEBREWS 12:1-4

Living a Catholic Christian Life, or as they say in the street, not only talking the talk but also walking the walk, involves hard work.  We are called to let go of anything or anyone who endangers our personal relationship with the Lord.  We are to run patiently and to struggle against sin in our lives with the power of the Holy Spirit (2 Timothy 1:7).  To live this type of life, we must constantly keep our vision on the Lord Jesus Christ.  We stumble and eventually fall when we take our eyes off Jesus Christ and look at ourselves or the circumstances surrounding us.  We need to remember that we are running Christ’s race and we must always keep him in sight.  When hardship and discouragement come, it is easy, sometimes, to lose sight of the big picture.  

Jesus is always with us, encouraging us in our struggle.  We must not back away from suffering either, because suffering is the training for our Christian spiritual maturity.  Jack LaLayne, the body builder, canned the phrase “no pain, no gain.”  It is true that suffering develops our patience and makes our final victory sweeter.  Jesus endured the ultimate suffering and it was for us all.  He suffered to the point of shedding his blood, so that all mankind might be free. 

Many of us face tremendous physical, emotional or spiritual difficulties but it is in knowing that he is within each of us that makes the race endurable.  Jesus sweat great drops of blood over the sin and temptation to which all are subject.  Jesus did not give up his vision for our freedom, and neither should we give up our vision of running his race in the same manner as he did his.  

Today we hear of many ways to run in the race of life.  An athlete has to train diligently if he expects to be successful.  You and I are called to look together to Jesus, and he will be in concert with us. His love will become obvious in the way we respond to the needs of others.

 

LUKE 12:49-53

Jesus warns that his coming to the earth was about to bring division between many close groups, including families.  He tells us that he came to bring a fire to the earth and that, of course, was his Holy Spirit.  We think of the coming of the Holy Spirit as little tongues of fire over the heads of the Apostles  (Acts 2:3).

Fire is used for cleansing and purifying precious metals.  Fire strips and burns away all imperfections.  Fire is powerful and painful.

Jesus’ terrible baptism was his coming crucifixion.  He talked of the incredible physical, emotional, and spiritual pain of complete separation from God which was necessary to pay for the sins of the whole world.  That’s right, he had to take on the pain of all the sins of the world.  He died for you and me, while we yet were sinners (Romans 5:8).  His death released all of us from our slavery to sin.  It is easy for us to say we will suffer anything for Christ, and yet most of us complain every day when even little irritations come.  If we say that we are willing to face suffering on a large scale for Christ, we must be willing to suffer in little ways for Christ. 

Jesus had revealed that his coming would result in conflict even between family members.  He demands a response, and many groups are torn apart when some choose to follow him and incur suffering in his name, while others refuse to do so.  There is no middle ground with Jesus; you are either with him or against him.  We need only look at places in our world where families are pitted against each other. We are called to declare our loyalty to Christ and make our commitment to him.  This might involve cutting off some relationships, possibly in our own family.  Are you willing to risk the approval of your friends or even that of your families to gain eternal life? 

 

Application 

In the first reading we see Jeremiah being persecuted and rejected for forty years in his ministry.  The second reading tells us that we must keep our eyes on Christ as we run the race of life, especially when suffering comes our way.  The gospel tells us not to give up, that Christ is always with us even in our darkest moments of life.

This week, let us be especially aware of others, particularly our family members.  If we experience rejection and persecution because of our commitment to Christ, let us, through our prayers, and knowledge that Jesus is always with us, respond in a manner that will show others that nothing can separate us from God’s love.

THE BREAD OF LIFE CATHOLIC BIBLE STUDY

By Deacon Ken and Marie Finn

BEFORE YOU BEGIN:

Pray and ask God to speak to you through His Holy Spirit.

“THE PARACLETE, THE HOLY SPIRIT WHOM THE FATHER WILL SEND IN MY NAME, WILL INSTRUCT YOU IN EVERYTHING, AND REMIND YOU OF ALL THAT I TOLD YOU.”  (JOHN 14:26)

FIRST DAY Reread last week’s readings.

1. What was a helpful or new thought from the readings or from the homily you heard on Sunday?

 

2. From what you learned, what personal application did you choose to apply to your life this week?

 

 

SECOND DAY READ WISDOM 18:6-9 FIRST READING

(“Your people awaited the salvation of the just.”)

1. What night was known beforehand to our fathers? Wisdom 18:5-6

 

2. Fill in the  following blanks:  “With sure knowledge of the     oaths in which they put their __________ they might have     ____________.  Wisdom 18:6

 

3. What is faith?  Hebrews 11:1

 

4. How does faith come to us?  Romans 10:17

 

5. They put faith in the knowledge of what in order to have courage?  Wisdom 18:6

       

6. What did the people await?  Wisdom 18:7

 

7. Who was punished and in this, what happened to those who had  been summoned?  Wisdom 18:8

 

8. What were the holy children offering and what were they putting into effect with one accord?  Wisdom 18:9

 

9. What two things would the holy ones share alike and what had  they previously been doing?  Wisdom 18:9

 

Personal – In what way have you been “singing the praises” of what your forefathers, those who believed, have passed on to you?  In what way have you passed this faith on to your family? 

 

 

THIRD DAY READ HEBREWS 11:1-2, 8-19 SECOND READING

(“Faith is confident assurance concerning what we hope for, …”)

1. Fill in the following  blanks:  “Faith is the confident     assurance concerning what we __________ for, and conviction   about things we do _______ ________.”  Hebrews 11:1

 

2. Why were the men of old approved by God?  Hebrews 11:2

 

3. What did Abraham do when he was called, where did he go, and  did he know where he was going?  Hebrews 11:8

         

4. What did Abraham do in the promised land as in a foreign country and with whom did he dwell in tents who were heirs to the same promise?  Hebrews 11:9

 

5. To what was he looking forward, and who is the designer and maker of this?  Hebrews 11:10

  

6. What did Abraham do by faith, and of what did he think the one who made the promise was worthy?  Hebrews 11:11

 

7. In whom are we to trust?  Hebrews 2:13, Isaiah 8:17

 

8. As a result  of this faith, what came forth from the one man?  Hebrews 11:12

 

9. What happened to those who died in faith and for what were they searching?  Hebrews 11:13-16

 

10. What is God not ashamed to be called, what has he prepared  for them, what did Abraham do by faith and what would happen through Isaac?  Hebrews 11:16-18

 

11. What did Abraham reason that God was able to do; in so doing,  as what did he receive Isaac back?  Hebrews 11:19

 

Personal – List the things you have given up by faith and trust in the Lord.  This list can include monetary things or people.

 

 

FOURTH DAY READ LUKE 12:32-48 GOSPEL

(“Do not live in fear, little flock”)

1. In what must you not live, and what has pleased our heavenly  Father?  Luke 12:32

        

2. What must you do, what must you give and what must you get?  Luke 12:33

 

3. Fill in the following blank: “Wherever your treasure lies,    there your _____________ will be.”  Luke 12:34

 

4. What must you do, with whom will it go well when the master returns, and what will the master do with them?Luke 12:35-37

  

5. If the head of the house knew when the thief was coming, what  would he not do?  Luke 12:39

 

6. What are we to be and when will the Son of Man come?  Luke 12:40

 

7. What was the question Peter asked Jesus when the Lord replied with a question and then gave an example?   Luke 12:41-42

 

8. What is the servant doing who is fortunate, and who will the master rank undeserving of trust?  Luke 12:43-46

 

9. What will happen to the one who knew his master’s wishes and what will happen to the one who did not know them? Luke 12:47-48

 

10. When much has been given a man what will be required of him   and what will be asked of a man to whom more has been entrusted?  Luke 12:48

 

Personal – How have you been preparing for the day when you will be face to face with the Lord.  Pray and ask the Lord to show you where to spend your money, where to spend most of your time and what you should be doing with your talents (natural gifts God has given you).  Repent and receive the Sacrament of Reconciliation this week in order to receive the added grace to change.

 

 

FIFTH DAY READ PSALM 33:1, 12, 18-22

  (“Happy the nation whose God is the Lord.”)

Read and meditate on Psalm 33:1, 12, 18-22.

What is the Lord saying to you personally through the Psalm?

 

How can you apply this to your life?

 

 

SIXTH DAY READ ALL OF THE COMMENTARY

WISDOM 18:6-9

     The Exodus was Moses leading his people out of bondage in Egypt and into freedom in the new land.  The angel of death went from house to house and killed the first-born baby.  The only ones spared were in the homes that had the blood of the slain lamb spread around its doorsill.  The Israelites, rather than succumb to the darkness of false religions and immoral culture, remain loyal to genuine wisdom of their faith.

     This passage was written for the Jews who found it essential  to keep that night (Exodus) vividly implanted in their minds for maintaining spiritual balance.  On that night, all of Egypt’s first-born died.  

We see incredible contrasts in this passage, the Hebrews sharing the same things, blessings and dangers, and all the time singing praises to their heavenly Father.  We can also hear the despairing cry of their enemies lamenting for their dead children.  All suffered, slave, master, common man, even Pharaoh’s first-born died that night.  Finally he saw that the faith of the Hebrews was far too strong for him to defeat.  He told them to take their God with them and flee from Egypt.  

The Jews were delivered from Pharaoh by the power of God’s Holy Word.  In faith they read, believed, and lived his word.  The Lord delivered them and he will deliver us if we keep his Holy Word in our minds, on our lips and in our hearts.  He has given us the gift of faith and in that faith we will find the courage to profess that Jesus Christ is our Lord and Savior.  

Jesus is the new and permanent passover. Through Moses the people passed over from bondage to freedom and then finally they died.  Through Jesus we have passed over from death to life and with him we will have eternal life.

                   

HEBREWS 11:1-2, 8-19

     This passage challenges us to question the very meaning of faith.  What is faith?  

Faith is the response to the living presence of the power of God in our lives.  It is a response, an acceptance, a belief of a very special gift from God.  A birthday always brings the excitement and anticipation of receiving gifts.  You knew you would receive some things but there would always be something that was a surprise.  Birthdays combine assurance and anticipation and so does faith.  Faith is the conviction based on past experience that God’s new and fresh surprises will surely be ours.  

We describe faith with words like confidence and certainty.  These two qualities need a secure beginning and ending point.  The beginning point of faith is believing – “He is what he says.”  The end point is believing in God’s promises – “He will do what he says.”

     Abraham believed in who God was and he believed in what God promised.  His faith was anchored by obedience.  It is not enough to believe, we must also, through obedience, RESPOND.  Abraham left his home and went to another land, obeying without question.  Abraham was even willing to sacrifice his son, Isaac.  We should not be surprised if God asks us to give up the security of the familiar to obey him and what he promised.  Many people of faith listed in scripture died without receiving all that God promised, but they never lost their vision of heaven. 

Today many Christians become frustrated and defeated because their needs, wants, expectations, and demands are not immediately met when they believe in Christ.  Many become impatient and want to quit. We need to take courage from those heros of faith who lived and died without seeing the fruit of their faith on earth, and yet they continued to believe.  We can in faith trust God with our most prized possessions (our families, etc.).  We may not receive what we want immediately, but by responding in faith he will do what he says, when the time is appropriate.

 

LUKE 12:32-48

     This passage tells us that to worry is not of the Lord. Jesus tells us that it gives his Father great pleasure to give us the kingdom. To understand this verse we must know that when a person was adopted into a Hebrew family, he became legally eligible for all the benefits that were due to him; therefore, he was now a full fledged heir to the estate.  Through the blood of Jesus Christ we all become eligible heirs to the King.  We need only to accept Jesus as Lord to become an heir to the kingdom.  

That is why we do not have to worry, we are heirs of the King.  We do not need to worry about how much money we have to make, God will provide for us.  This does not mean that we do not need to be responsible or to plan to provide for our families.  Money used as an end in itself quickly traps us and cuts us off from both God and the needy.  We need to see how much of our money can be used for God’s purposes.  Does God’s love touch your wallet?  Does your money free you to help others?  If so, you are storing up lasting treasures in heaven.  We cannot separate what we do from what we believe.  What we treasure reveals our true priorities.  If your priorities were judged by where you put your time, your money, and your energy, what would be the verdict?

     Not only does Jesus tell us to not worry but also to be prepared for his return.  Our faith is a response to the living presence of God in our lives.  It is through the gift of faith that we can draw on the resources of Jesus Christ.  It is Jesus who will supply all of our needs from his riches in glory (Phil. 4:19).  We must stop worrying about what the world thinks of us and in faith live in preparation for his return.

     Jesus tells us that a kingdom is being prepared for his followers.  Furthermore, we are told in this passage that much is required from those to whom much is given, for their responsibility is greater.  You and I have much; we have been blessed in many ways.  We have a loving, compassionate, forgiving God, who calls on us to be the same as he.  Our faith, which is a gift from him, gives us the courage to say “Yes Lord.”

     To prepare for the Lord’s return, we must not be hypercritical, but sincere, fearless,  and ready to witness.  We need not be anxious, but trusting.  We should not be greedy but generous, not lazy but diligent.  In faith, we can be ready for his return.

 

Application 

     “That night,” in the first reading, was a flight of faith out of Egypt.  In the second reading, we saw a journey through darkness by our spiritual heroes that was illuminated by their faith.  The gospel tells us to be prepared and through the gift of faith, be ready for the Lord’s return.  

Today, through our own gift of faith, by daily prayer, reading scripture and receiving the sacraments, we can keep ourselves ready for when the Lord appears personally to each one of us.

THE BREAD OF LIFE CATHOLIC BIBLE STUDY   

By Deacon Ken and Marie Finn  

BEFORE YOU BEGIN:

Pray and ask God to speak to you through His Holy Spirit.

“THE PARACLETE, THE HOLY SPIRIT WHOM THE FATHER WILL SEND IN MY NAME, WILL INSTRUCT YOU IN EVERYTHING, AND REMIND YOU OF ALL THAT I TOLD YOU.”  (JOHN 14:26)

FIRST DAY Reread last week’s readings.

1. What was a helpful or new thought from the readings or from the homily you heard on Sunday?

 

2. From what you learned, what personal application did you choose to apply to your life this week?

 

 

SECOND DAY READ            ECCLESIASTES 1:2; 2:21-23             FIRST READING

(“For what profit comes to a man for all the toil and anxiety of heart with which he had labored under the sun.”)

1. Who is Qoheleth, and what are his words? Ecclesiastes 1:1-2

 

2. How has a man labored, over what has he labored, who must he leave it to, and besides vanity what is it?  Ecclesiastes 2:21

 

3. Why do we do honest (labor) work? Ephesians 6:7-8

 

4. What question is asked over that which a man labors? Ecclesiastes 2:22

 

5. For the sake of profit, what do many do, and what does the struggle for wealth do? Sirach 27:1

 

6. What chokes the word and bears no fruit?  Mark 4:19

 

7. What did Jesus tell Martha?  Luke 10:41-42

 

8. What is a man’s occupation, what happens to him at night, and what is this?Ecclesiastes 2:23

 

9. What has God made the wisdom of the world, and what will he do with it?  1 Corinthians 1:19-20

 

10. What is there in much worldly wisdom and sorrow? Ecclesiastes 1:18

 

Personal – In what way have you worked so hard that worry has kept you awake at night over your work?  What is your purpose in doing this?

 

 

THIRD DAY READ COLOSSIANS 3:1-5, 9-11 SECOND READING

(“Stop lying to one another, since you have taken off the old self with its practices.”)

1. What did you do with Christ, what do you seek, and where is Christ seated?   Colossians 3:1

 

2. Through what have we grown in union with him, and through what shall we also be united with him? Romans 6:5

 

3. About what are we to think, about what are we not to think, and for what reason are we to think this way? Colossians 3:2-3

 

4. About what things are we to think, with what are we not to occupy our mind, and where is our citizenship?

Philippians 4:8, Philippians 3:19-20

 

5. What will happen when Christ your life appears, and what are we to put to death?   Colossians 3:4-5

 

6. What should not even be mentioned among us? Ephesians 5:3

 

7. What are we to stop doing, and what have we taken off? Colossians 3:9

 

8. What is being renewed, and for what is it being renewed?Colossians 3:10

 

9. What are we to put away, and in what are we to be renewed?Ephesians 4:22-24

 

10. Between what is there no distinction, and who is everything and in everything?   Colossians 3:11

 

Personal –  What are the things you seek in life, and about what do you spend most of your time thinking?  What do you need to do to think about the things above and not of these earthly things?

 

 

FOURTH DAY READ LUKE 12:13-21 GOSPEL

(“Take care to guard against greed, for though one may be rich, one’s life does not consist of possessions.”)

1. What did someone in the crowd say to Jesus, how did Jesus address him, and what did he say? Luke 12:13-14

 

2. Against what did Jesus tell the crowd to guard, of and what did he say one’s life does not consist?Luke 12:15

 

3. What comes from a man’s greed, and it is better to be a poor man than what? Proverbs 19:22

 

4. What does not satisfy a man’s greed?  Ecclesiastes 4:8

 

Personal – How can you guard against greed in your home or work?

 

5. What did Jesus go on to tell the crowd?  Luke 12:16

 

6. What did the rich man ask himself, and what did he say he would do to store his bountiful harvest? Luke 12:17-18

 

7. Now that he had so many good things stored, what did he say he could do?   Luke 12:19

 

8. About what should you not boast, and for what reason?Proverbs 27:1

 

9. What are you to tell the rich?  1 Timothy 6:17-18

 

10. What did God say to the man?    Luke 12:20-21

 

Personal – What are the things you are storing that matter to God, and what do you need to give away?

 

 

FIFTH DAY READ PSALM 95:1-2, 6-9

(“Come, let us bow down in worship.”)

Read and meditate on Psalm 95:1-2, 6-9.

What is the Lord saying to you personally through the Psalm?

 

How can you apply this to your life?

 

 

SIXTH DAY READ ALL OF THE COMMENTARY

ECCLESIASTES 1:2, 2:21-23

Today’s reading is taken from the Book of Qoheleth, which in Greek means Ecclesiastes. The book is presented as coming from David’s son, King in Jerusalem. We see the author as a man of numerous experiences. His interest in human life and experiences is very broad.

This reading challenges us and raises more questions than it answers. We see man constantly searching for more out of life, and while he achieves a great deal, he seems frustrated and unfulfilled. He talks about vanity in the sense that everything is only temporary and to put all of our energy into things is foolish as well as in vain. He states that the wise man and the fool both die and whatever they have on earth goes to someone else to enjoy.  He sees in the vanity of life that a man is blessed if he reverently honors his promise to God. The unjust man, on the other hand, will someday face great punishment.

A strong vanity of life appears to be great wealth because it also causes a man much worry and loss of sleep due to his fear of losing his wealth. Wisdom seems to help a man from being depressed and fills his life’s emptiness, but death seems to put an end to wisdom. Qoheleth showed through experience that even the just suffer and the unjust seem to go unpunished for a long time. He calls for patience and wisdom. He links obedience with authority to obedience to God. He sees life as something to be enjoyed rather than something to be endured. This reading brings to us the example of life’s experiences.

Today we see people who are very wise with very little formal education. We see in the wise person the knowledge that God is the only one who is permanent. Today’s passage tells us that to put our complete trust and faith in anything or anyone, other than God, is indeed this vanity of vanities.

 

COLOSSIANS 3:1-5, 9-11

In today’s passage, true Christian behavior is demonstrated by putting on a new nature and accepting Christ and then letting the old nature die. In Baptism, the Christian dies and rises again. Baptism means to submerge, drown, and sink. This is the death of the old nature. To rise is when we come up out of the water and, as Christ did in the resurrection, take on a new life. We rise from the waters of Baptism, a different person.

We change our behavior when we let Christ live within us so that he can shape us into what we should be, rather than what we may want to be. While the Christian’s real home is in heaven, it does not mean that he is to withdraw himself from the work and activities of the world. God never did tell us to leave this world; he did tell us to win over the world. The Christian sets his eye, his standard, and his ideal, not on the world but on that which is of God. He will go on using the things of the world, but he will use them in a new way.

As Christians, we are invited to place giving before getting, serving before the ruling, and forgiving above avenging. The Christian’s standard of values will be God’s standards, not men’s. The early Christians regarded Baptism as dying and rising again. The Greeks spoke of a man who was dead and buried as hidden in the earth, but the Christian who has died a spiritual death in Baptism is not hidden in the earth but hidden in Christ.

Today, the world tells us that the treasury of wisdom is hidden, acquired knowledge. Christians have the treasury of all wisdom in Jesus Christ. The Christian is in a continuing educational program. The more we know about Christ, the more we are being changed to be like him. Christ breaks down all barriers and accepts all people who come to him. As Christians, we are called to build bridges, not barriers.

 

LUKE 12:13-21

Today’s Gospel brings us right into the conflict that is threatening to tear the heart out of our communities. The conflict is between the people who have much of the so-called good life and those who are struggling just to make ends meet. Jesus is pointing to a higher issue, a correct attitude toward the accumulation of wealth.  He tells us that life is far more than material goods and most important is our relationship with God.

When we bring our problems to God in prayer, he often shows us how we need to change and grow in our attitude toward these problems. Jesus tells us that we do not always have to wish for what we do not have, and he tells us the existing good life has nothing to do with being wealthy. This is the exact opposite of what the world is telling us. Advertisers spend fortunes telling people that if they buy a certain product, their lives will be happier, and more comfortable. In your community, how do you respond to the constant pressure to buy?

We must learn to concentrate on the good life; that is to live in a relationship with God and do his work. The man in today’s reading died before he was able to use what he had saved. Jesus asks what good is it to put all of our energy into what we need here on earth and not to prepare for our inevitable death. When a rich man or a poor man dies, they both will stand in judgment. It makes no difference how well they did in their earthly life. How powerful, rich, or educated you are will not be the question asked by the Lord. He will say, “What you did to the least of my people, you did to me.” (Mat. 25:31-46). You are to plan and save and be prudent with your life, but it is most important to make your life worthwhile by living it for others through Christ. When Christ one day asks you, “What did you do when you were on earth?” and if you say, “I loved others as you have loved me,” you will be one of the richest saints in heaven.

 

Application

The first reading tells us “that you can not take it with you.” The second reading tells us to give before getting, serve before the ruling, forgive before avenging. The Gospel shows that we should seek first the kingdom of God and all else will be given to us.

This week, use what you have to help others and let your example be passed on to others. Let your comments be positive and offer to help whether it is a big project or a small one. Share your wealth generously. Your wealth is far more than your money. To those who love you and know you, your presence is priceless to them. Let people see Christ in you as you speak. Listen to them with the ears of Christ and see others through the eyes of Christ. You will be the richest person in your community because Christ wants you to give him away, so he can stay with you.